Sunday, June 23, 2013
Saturday, June 1, 2013
Imprisoned by Thoughts
Imprisoned by Thoughts
with courtesy from www.psmalik.com
Have you ever realized your thoughts? When you embed your
sensations in the words of a language they become thoughts. These sensations
are about the world around you hence these thoughts are the gateways for this
world to enter YOU. This world intrudes upon you through your thoughts.
Sit comfortably and observe your thoughts. These are either the
memory of your past or desires of your future. Thoughts do not exist in
present. In the present, only the existence exists. You should understand this
thing.
Memories are the recollection of your that past, which is already
dead in time. The future has not taken birth so far. Your desire to become rich
or attain some goal in future is only a speculation. The future is unseen. And
hence it may or may not be according to your thinking. It is your own
experience that nature usually does not repeat itself. It is not going to
repeat in future also. By concentrating on your future you are spending your
time for something which is not going to happen.
Therefore neither your past nor your future is alive. The alive
entity is You. You are alive here and now. Your thoughts are about everything
but not about ‘here and now’. The existence of your thoughts does not coincide
with your existence. Thoughts are dragging you to a dead end; to an end which
is not alive.
Observe the flow of thoughts. They are always directed outwardly
from you. Thoughts drain you out of you. They create a vacuum inside you after
you are totally drained out. This vacuum is then filled by the thoughts of the
world. When you sit, you find thoughts of office, spouse, children, neighbours,
high school camping, strategies to overcome the growth of colleagues and the
thoughts of everything. But you are nowhere in your thoughts. Thought are never
about you.
When you remember your past days or make plans of your promotion
etc. a number of people understand that they are thinking about themselves. But
this is an illusion only.
You are a living being. There are two ways to know yourself. One
way is to know about you, as others do. They know you through your name,
parentage, education, address, family, religion, sex, caste and several other
informations about you. The second way is to know of you (not knowing about
you). This is the subjective way to know of you. You know of you because of
your very existence of you and not through the information provided by others.
When you think or plan a strategy about your promotion, you act on
the basis of informations about you and the post and the person who is vacating
that post and also the informations about other competitors in the race. All
information here is only objective. You put yourself amidst the information and
weigh the probability of promotion, in the same way as you are putting others
in those informations. Through this thought process you reduce your being to a
mathematical problem and solution. Your thoughts make you do all this. Now it
is that mathematical problem in your thoughts which you mistakenly assume as
being yourself. It is not you in your thoughts but it is that mathematical
problem which you are mistakenly identifying as you. Thoughts are never about
you.
Thoughts need not to be about you. The reason is simple. You are
present now and here. You are in existence now and here. There is no need for
the thoughts being about you. Thoughts are about the perceptible objects. You
are not a perceptible object for you. You are the perceiver. You do not
perceive about you. You need not seek any evidence of your existence. You know
your existence without any proof; because you are you; because it is you who
exists. This existence is yours.
Now again reappraise these thoughts. You occasionally boast of
your thoughts. Some people praise you because of your thoughts. Some argue that
your thoughts should be chaste and serene. But no one bothers to know if these
thoughts are yours. If you say that these are your thoughts then this is a new
illusion. You test it yourself if you can command your thoughts.
Sit and try to regulate the flow of your thoughts. Just try to channelize
them. Try to focus your thoughts, say, on your spouse. Soon you find that you
have thoughts about everything but of your spouse. Your thoughts slip away from
your spouse. Again try to keep your thoughts away a particular object, say,
your dog. Soon you realize that the thoughts are again encircle your dog. You
try your thoughts to take away from your dog but they come again and again
around and about the dog. Thoughts are like untamed beasts. They are not in
your control rather you are very much in their control. Therefore your
statement that your thoughts are yours is not true. However it may be true to
say that you are of your thoughts.
You have unveiled your thoughts to some extent (sufficient for the
purpose of this article). Your thoughts originate from perceptible objects,
they oust you of you; they fill inside you the garbage of dead past and unborn
future; your thoughts do not belong to you and they are not of you (don’t
confuse by “of you” for “about you”); your thoughts are like un-tethered horses
without any of your control over them. All your thoughts are random, flowing
and turbulent.
These thoughts are not under your control. They are not of you.
These thoughts are not ‘yours’. These thoughts are beyond your power. Rather
you are of these thoughts. Moreover, they control you. You are completely
filled with these thoughts. You cannot live without thoughts. These thoughts
are swaying you in random directions in a random fashion. You are flowing in
your thoughts. You are helpless before these thoughts.
These thoughts are not only overshadowing you in your awakened
state but they have entered your sleep also. While with eyes opened, you have
hypertension. While trying to close your eyes you have insomnia. Your thoughts
have incapacitated you. You want to do but are not able to do. Your thoughts
have made you pathetic.
Now you are captive of your thoughts; a prisoner imprisoned in the
prison of thoughts.
Friday, May 31, 2013
Stress is an Opportunity
One
has to become more accepting of all the ups and downs in life. There is a
rhythm: sometimes you feel that you are in tune, sometimes you feel that you
are not in tune; that is all natural. It is like day and night, summer and
winter. One has to learn the shadow part of everything. If you cannot accept
the shadow part you become unnecessarily disturbed, and that disturbance will
make things more complicated.
When something beautiful happens, accept
it, feel grateful; when it doesn’t happen, accept that too and continue to feel
grateful, knowing that this is just a resting period. For the whole day you
have worked, and in the night you fall asleep - you don’t feel miserable
because you are not able to work and earn money and do a thousand and one
things, and there are so many things to do. You don’t worry about it!
There are people who start worrying. Then
they start losing sleep. They are not benefited by it. The person who has not
been able to sleep in the night feels exhausted in the morning. Next day he
feels more tired than he was at previous night. The person who forgets the
whole day and accepts night as a rest, and goes into deep relaxation, will be
able to live again in the morning with new eyes and new being. He will be able
to accept the new day and welcome it. He will be glad to breathe the air again
and to see the sun and people.
Remember always that everything needs its
rest period. It is to regain one’s self energy. This rest period is not against
the nature nor against the activity, the rest period gives it liveliness,
vitality.
Some psychologists have worked on only one
problem—stress. And they came to some very profound conclusions. One is that
stress is not always wrong. It can be used in meaningful ways. It is not
necessarily always negative. Thinking stress as negative is always negative. If
it is supposed to be bad then we create problems. Stress in itself can be used
as a stepping stone; then in that case it becomes a creative force. But
ordinarily we have been taught that stress is bad. So whenever you have any
stress you become afraid. And your fear makes it even more stressful. The
situation is not helped by it.
For example, there is some situation in the
economy and that is creating stress. The moment you think that there is some
tension or stress you become afraid. You make effort that this should not be
so, and that "I have to relax." Now, trying to relax will not help,
because you cannot relax; it will not allow you to relax. For “relaxing” you
are making effort. A contradiction is created by you. In fact, trying to relax
will create a new kind of stress. The stress is there and you are trying to
relax and you cannot, so you are complicating the problem.
When stress is there, use it as creative
energy. First, acknowledge it; there is no need to fight with it. Accept it, it
is perfectly okay. Stress is simply an indication that the body is getting
ready to fight with the situation. Now you try to relax or you take painkillers
or you take tranquilizers; you are going against the body.
The body is getting ready to fight a
certain situation, a certain challenge that is there before you. The body is
accumulating its energy and spirit necessary to fight. You are making body not
to accumulate. Something is wrong in your action.
Enjoy the challenge! Even if sometimes you
can’t sleep in the night there is no need to be worried. Work it out, use the
energy that is coming up: walk up and down, go for a run, and go for a long
walk. Plan what you want to do, what the mind wants to do. Rather than trying
to go to sleep, which is not possible, use the situation in a creative way. It
simply says that the body is ready to fight with a problem; this is not a time
to relax. You may relax later on.
In fact if you have lived your stress
totally you will come to relaxation automatically; you can go on only so far,
then the body automatically relaxes. If you want to relax in the middle you
create trouble; the body cannot relax in the middle. It is almost as if an
Olympic runner is getting ready, just waiting for the starting gun, the signal,
and he will be off, he will go like the wind. He is full of stress; now that is
no time to relax. If he takes a tranquilizer he will never be of any use in the
race. He has to use his stress. The stress is boiling, it is gathering energy.
He is becoming more and more vital and full of potential. Now he has to sit on
this stress and use it as energy, as fuel.
So try this too: when there is a stressful
situation don’t become afraid of it. Go into it, use it to fight with. A human
being has tremendous energy, and the more you use it, the more you have of it.
When it comes and there is a situation, fight - do all that you can do, really
go madly into it. Allow it, accept it and welcome it. It is good, it prepares
you to fight. And when you have worked it out, you will be surprised: great
relaxation comes, and that relaxation is not created by you. Maybe for two or three
days you cannot sleep and then for forty-eight hours you can’t wake up, and
that is okay!
We go on carrying many wrong notions - for
example, that every person has to sleep eight hours every day. It depends what
the situation is. There are situations when no sleep is needed: your house is
on fire, and you are trying to sleep. Now that is not possible and that should
not be possible, otherwise who is going to put that fire out? And when the
house is on fire, all other things are put aside; suddenly your body is ready
to fight the fire. You will not feel sleepy. When the fire is gone and
everything settled you may fall asleep for a long period, and that will do.
Everybody does not need the same length of
sleep either. A few people can do with three hours, two hours, four hours, five
hours; others need six, eight, ten, twelve. People differ, there is no norm.
And about stress also people differ.
There are two kinds of people in the world:
One can be called the hare type and the other is the turtle type. If the hare
type is not allowed to go fast, to go into things with speed, there will be
stress; he has to be given his pace. So if you are a hare, forget about
relaxation and things like that; they are not for you. Those are for turtles!
Just be a hare if that is natural to you, and don’t think of the joys that
turtles are enjoying; that is not for you. You have a different kind of joy. If
a turtle starts becoming a hare he will be in the same trouble!
So
accept your nature. If you are a fighter, a warrior, you have to be that way
and that’s your joy. Now, no need to be afraid; accept it unconditionally.
Compete in the marketplace, do all that you really want to do. Don’t be afraid
of the consequences and accept the stress. One has to understand one’s type.
Once the type is understood there is no problem; then one can follow a
clean-cut line.
About this article:
This article is about how the stress can be
harnessed as a creative force to achieve objectives. The stress is full of
potential.
Key words:
become more accepting of all the ups and
downs, stress, unnecessarily disturbed, start losing sleep, everything needs
its rest period, it becomes a creative force, full of stress, more vital and
full of potential, accept it unconditionally,
Thursday, May 16, 2013
Friday, November 2, 2012
PS Malik speaks on: APPROACH OF HOMEOPATHY FROM MY POINT OF VIEW
Approach of Homeopathy from My Point Of View
Homeopathic Fundamentals
My aim in this article is not to present a compendium of thoughts, views and contributions by those great homeopaths. My limited effort is to present those aspects of homeopathy which attracted me to it when I compared them to other branches of knowledge e.g. Allopathy and Ayurvedopathy.
… … …
Here again is a small difference. Allopathy compensates the ‘deficiency’ in a body through artificially assembled substances. These are synthetic medicines. Their absorption in the body and hence the idea of compensation becomes unilateral and difficult. In Ayurvedopathy the compensating medicines are natural substances. While compensating the deficiencies they compensate ancillary elements also. The process is more natural and less damaging.
… … …
This premise of homeopathy appears to be very logical and working. As per the pathogen theory – pathogens are present everywhere. Then why only a few people are affected by them. Even in days of epidemics some people are always there who are not affected by that disease. Why it so happens. Why do some pathogens affect only a few people and other pathogens a few other people. Had these pathogens been a cause of disease then they would have caused it to whole of the world because they are everywhere in the world. Why do they fail in causing disease in some people?
To read the complete article, please follow the link
Approach of Homeopathy from My Point Of View
http://www.psmalik.com/bl/60-hpathy/152-aoh.html
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Thursday, November 1, 2012
PORTRAIT OF PS MALIK
PORTRAIT OF PS MALIK
PS Malik
http://www.psmalik.com/ is a website dedicated to a personality PS Malik. A thinker, a philosopher, a psychologist, a lawyer, a scientist, a mathematician, a writer, a poet, a tantric, a ritual – performer, an astrologer or an IT expert – you may call him by the name you choose and you would not be disappointed once you finish your meeting with him. As I found him PS Malik is a perpetuity. He is there in a way that he is not there.
The existence of PS Malik can be best defined by saying that he does not exist. PS Malik is a witnessing. He is not even a witness. May be, that this way of description of a personality is a bit complicated but isn’t it a bit complicated to describe the special theory of relativity, isn’t it a bit complicated to describe the Aðwait philosophy of Veðanta, isn’t it a bit complicated to perform Tantra at night after a day long spell of arguments in Courts. I think I am on a right track of describing PS Malik.
But PS Malik is not as stale and boring as goes my description of him. I may portray his sketch in his poem here:
आशीष छुअन सा कोमल नेह का प्यारा गीत लगे
सुबह चमकती दूब की कोंपल, दोपहरी की छाँव लगे
सिर रखने को काँधा है वो दिल टिकने की ठाँव लगे
स्मित आभा राभा नाभा सबको न्यारा मीत लगे
Once I requested him to tell me how he could appear so perfect and perfected on each occasion. PS Malik simply smiled and whispered:
My daily activities are not unusual,
I'm just in harmony with them.
Grasping nothing, discarding nothing,
In every place there is no hindrance, no conflict . . .
I have requested PS Malik to write the basic pages of this website including About Me, My Perception, Cosmologically, The Existence and the CrossRoads. The remaining pages are written by our group but even those pages have a long shadow of various shades of PS Malik. There are some other areas where we have borrowed something from his resource personality.
Let us begin …
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Dr. PS Malik speaks on: WHO AM I?
Who am I?
The question "Who are you?" is one of those fundamental questions that is intimidating and almost unanswerable. It can mean so many different things, depending upon the desire of the person asking. Thus the questioner might be asking:
Please place yourself in the structured schema that I use to describe society and the world around me. In other words, give me a series of tags that I can use to categorize you.
The answer to such a demand needs must depend upon the categories and tags that the questioner recognizes. Fortunately there are a large series of such tags that are commonly and conventionally recognized. Thus the categories of nationality, ethnic origin, gender, occupation, income, place of residence, marital status, hobbies and interests, religion, and political affiliation.
An answer in terms of these tags often suffices to satisfy the questioner because we all of us carry with mental schemas, lists of default assumptions about persons bearing said tags. This is a practical necessity - we cannot know everyone in intimate detail. These assumptions are only defaults; each individual holds its individuality. He is unique.
This form of the question is more of a "What are you?" than a "Who are you?" - that is, it reduces the person to a list of attributes.
I
There is another meaning that the question might take. It may be asked
... "Who are you?"
You are likely to utter, “I am Ramesh from London.”
"And if you weren't not of London, would you still be Ramesh?" may be the next question.
“Of course… I ..." Ramesh might have replied.
"And if you were not Ramesh?" the question is likely to be continued "Would you still be you? If you were crippled, or old - if you became a leper, or lost your manhood - who would you be then?"
"I don't know -"
"You know."
An irony in this passage is that Ramesh, at that point, is traveling under a false identity.
The questionnaire presumes one of the great answers to the question of identity, which is that we have an inner essence which defines our self, the various attributes being trappings like the clothes we wear.
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Dr. PS Malik speaks on: WHO AM I?
Friday, October 26, 2012
Dr. PS Malik speaks on 'Dengue and Homeopathy'
Dengue and Homeopathy
Dr. PS Malik speaks on ‘Dengue and Homeopathy’
Dengue has become one of the most dreaded diseases of the day. On October 26 there was news published in a newspaper (Hindustan Times New Delhi) reading as follows:
The city reported 39 dengue cases on Wednesday, the season’s highest in a single day, and 37 new cases on Thursday, taking the total number of mosquito-borne infection in the city to 796 this year.
……
Dengue fever is also known as break-bone fever because it aches badly in muscles and bones of a person who is under its grip. It is an infectious disease caused by the dengue virus. Mostly it is found in humid and hot climate or season. Its symptoms are fever, headache, muscle and joint pains, and a characteristic skin rash that is similar to measles. Fever of these patients can vary from a high to very high depending on stage of its advancement. All the patients report an intense pain in head, muscles and joints. In a few number of cases the disease develops into the life-threatening dengue haemorrhagic fever. it results in bleeding, low levels of blood platelets and blood plasma leakage. A very specific circumstance called – Dengue Shock Syndrome is also developed during the course where the blood pressure becomes dangerously low. On the basis of its symptoms a dengue fever can be identified easily.
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PS Malik speaks on: Dengue and Homeopathy
Tuesday, November 22, 2011
Dr. PS Malik speaks on: MANAGEMENT OF DIABETES WITH HOMEOPATHY
Dr. PS Malik speaks on
MANAGEMENT OF DIABETES WITH HOMEOPATHY
Diabetes is a strenuous disease that can adversely affect the quality of life if it is left unattended properly. There is a lot of material spread over the web/internet regarding the causes, effects and management of diabetes and can be accessed easily. it ought not to have been reproduced here to save time and avoid diversion of attention of the readers.
I here give the details of curing diabetes of a patient:
Patient:
Mentals:
Female, judge by profession; history of BP and CAD; could not compromise the quality of her official work of delivering judgments; professional dissatisfaction; excessive workload; highly overburdened; always faced a dilemma between official work and homely responsibilities;
Pathology:
Overweight with BMI more than 32; skin dry; tennis elbow; ankle sprain; uphill motion caused dyspnoea; no thirst but micturition;
SGOT – 77; SGPT – 81; GGTP – 87; ERYTHROCYTE SEDIMENTATION RATE (ESR) – 37; high blood sugar (FBS 170); anxiety aggravated the symptoms;
Course of action:
Started 21.10.11
1. Niccol. Met 30 one time for 6 days
2. Ars. 30 + Ph. Ac. 30 one time for 6 days
3. Anac. 1M twice a week
Were given.
For complete article please visit
MANAGEMENT OF DIABETES WITH HOMEOPATHY
http://www.psmalik.com/bl/54-f/148-hpathy-diabetes.html
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Sunday, October 23, 2011
DENGUE CAN BE CURED BY A HOMEOPATHIC REMEDY
DENGUE CAN BE CURED BY A HOMEOPATHIC REMEDY
Dengue hemorrhagic fever is characterized by a fever that lasts from 2 to 7 days, with general signs and symptoms that could occur with many other illnesses (e.g., nausea, vomiting, abdominal pain, and headache). This stage is followed by hemorrhagic manifestations, tendency to bruise easily or other types of skin hemorrhages, bleeding nose or gums, and possibly internal bleeding. The smallest blood vessels (capillaries) become excessively permeable ("leaky"), allowing the fluid component to escape from the blood vessels. This may lead to failure of the circulatory system and shock, followed by death, if circulatory failure is not corrected.
As per a report in THE HINDU October 20, 2011 Delhi is badly hit by dengue, “Already grappling with various allergies and viral fever, Delhi has registered 479 dengue cases, 218 malaria cases, 12 cases of Chikungunya and five confirmed cases of Japanese Encephalitis this season”
… … …
This year I have cured 16 cases of dengue within hours using homeopathic remedies. A section of population is there which treat homeopathic treatment as a ‘second class’ treatment and usually disfavors it in treating such acute medical cases. The cases which I have treated were all non-Hemorrhagic fever.
The patients were down with fever for several days and on various allopathic prescriptions. Blood tests of Leukocyte, platelets count, haemocrit with serological test did confirm them to the cases of dengue fever.
HOMEOPATHIC REMEDIES
There are about 25 homoeopathic drugs available for the treatment of dengue fever. These are Aconite, Arnica, Arsenic-alb., Arum-tri., Baptisia., Belladonna., Bryonia., Cantharis., China Officinalis Colocynthis., Eupatorium Perfoliatum., Ferrum Metallicum., Gelsemium., Hamamelis., Ipecac., Lachesis, Merc-sol, Nux vomica., Podophyllum., Rhus T., Rhus-V., Sanicula., Secale Cornutum and Sul. Acidum. These drugs had been successfully used by various homeopaths across the globe for its treatment and management.
… … …
In all non-Hemorrhagic cases of Dengue I used Eupatorium Perfoliatum 200 in wet dose. In a few cases, depending upon the individual symptoms of the patient Ars.30, Ip.6, Rhs.T30 etc. were also used. But the main remedy for Dengue was Eup-Per200. It was administered in wet dose. Wet dose of Eup-Per200 can be prepared very easily. For preparing wet dose of Eup-Per200 you may take 1 liter bottle of clean water and keep only 800 ml in it by emptying the remaining water. This empty space in this water bottle is used to shake the content inside the bottle.
In this 800 ml of water contained in 1000 ml space of bottle add a few drops (preferably 16-20) of Eup-Per200. Shake this mixture of water and Eup-Per200 at least 20 times. Now the remedy is ready to be consumed. Take a cup of water after each gap of 45 minutes till the symptoms of Dengue subside and the patient again starts feeling healthy. Sometimes some patients have swelling or agglutinated formations on face. In such cases Ars.30 can be given with a gap of 1 hour per dose. If vomiting is causing problem then Ip.6 may be used.
The second type of dengue is of Dengue Hemorrhagic fever (DHF), which is a severe type of infection and can be fatal. It usually develops in patients those who are already sensitized with dengue virus. The high grade fever is usually associated with severe nausea vomiting, abdominal pain and bleeding from nose, gums, blood in vomiting and stools. This type of Dengue fever (DHF) can be treated with Crotalus Horridus, Ferrum Metallicum, Hamamelis, Ipecac, Lachesis and Secale along-with the intensive general management of the patient in the form of monitoring of their leucocytes and platelet counts.
These medicines can be safely used in every patient along with the general treatment being given by the allopathic doctors. After studying some of the dengue hemorrhagic patients it appears that Ipecac in 30 and 200 potencies are mostly recommended. But my experience was very positive with Ipecac 6. The doses and potencies are changed as per requirements and the individual symptoms of a particular case.
Friday, April 29, 2011
PS Malik speaks on: How to Enter Meditation
How to Enter Meditation
Meditation is a stage when you are in interview with yourself. When you are meeting yourself you are in meditation. It is as simple as that. All natural events are simple. These are the Pundits who make a thing complicated. Breathing takes place in a natural way; it takes place with mathematical calculations, without scientific theories and formulae. So is the happening of hunger, love, sleep and sex. All they just happen in the most simple manner.
They all become complicated and complex when it comes the turn of Pundits to explain them. They give theories, formulae and other explanations. Pundits make all simple things difficult. So they have done with Yoga and Meditation. The existence of Pundits is dependent on their making the things complicated. If they do not make the things difficult then nobody will go to them to seek their help. Pundits have a vested interest in complicating the things.
This time they have 'Yoga and Meditation' in their clutches. Yoga and Meditation are the most natural body poses and practices which keep the working of body parts in tandem with one another. Yoga brings one’s body and mind in conjunction. It adds nothing from outside. It just uncovers what is hidden there inside a person. One has to locate his real self. And that’s it.
India is the birth place of Yoga. This is undisputed. In India it is undisputed that the first and foremost treatise on 'Yoga and Meditation' was written by Patanjali in his book YOGSUTRA. Only a few people know that Patanjali has not given even a single Aasan. All these Aasans were added subsequently. Pundits have added them. They are still adding depending upon the gravity of the pocket of their customers. But with utmost sincerity all the Aasans are being sold in the name of Patanjali and Yogsutra.
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PS Malik speaks on: How to Enter Meditation
Thursday, April 28, 2011
SPIRITUALITY IS NOT THE MORALITY
SPIRITUALITY IS NOT THE MORALITY
The morality, the ethics and the practices recommended by them are to regulate the behaviour of an individual towards others. These others may be the other members of the same society or the members of some others societies.
Subsequently societies developed their political set ups also to evolve new practices; enforce them and also punish for their violation. This branch assumed the name of the law and law Courts.
But this all including the morality, the ethics and the law were only to regulate the outer behaviour of a subject. This is all external; imposed from outside; enforced from outside and observed from outside. No society or system will object to your most contrary beliefs and notions so long as your external conduct is in conformity with its morals or laws. The societies have nothing to do with your internal fabric. They are in expectations of your external conduct to be in conformity with their practices – the morals or the ethics or the laws.
All morals, ethics and laws presuppose the existence of others. This existence of others is independent of anyone else in the society. The morals, ethics and the laws are all Bipolar Processes. It envisages YOU the doer and those OTHERS who would face the result of your deeds. These morals, ethics and the laws are the bridges bridging the individuals. For all the morals, ethics and the laws (hereinafter these will collectively be termed as External Trio) the existence of plurality of individuals is an essence. Without a plurality and the interconnections amongst that plurality this External Trio is void ab initio. It is meaningless. It loses its worth.
Now take the spirituality. But before entering the domain of spirituality the meaning of “Bipolar Process” ought to be made clear. This “Bipolar Process” was discussed in the preceding paragraphs while dealing with the issue of the External Trio. It was said there that this External Trio is essentially a Bipolar Process involving “You” and “the Others”.
The outside world enters you as sensations through your senses. Your mind processes these sensations and produces information or knowledge for you. All the empirical knowledge has two components. One is the sensation from the outer world and the other is the processed product of your mind.
When the concepts of one person are expressed to others it is through verbal conversation. In all verbal conversations there are generally two elements one relates to the fact regarding the sensation you received through your senses and the other is the mental element provided by your mind. When the facts are in contradistinction to each others a mental element is taken recourse of to overcome the stagnation of contradistinction of facts. “Ram steals bread to feed a starving person” involves two facts (may be moral or legal or ethical) in contradistinction to each other. The matter is resolved by a mental process giving more weight to one fact over the other.
These mental elements embedding the sensations are called thoughts. The thoughts are essentially based on sensations received by your senses. May be, some thoughts appear to be free from the empirical basis. But it is not so.
You may think of an animal with the tail like a horse and the body like a lion. But it is nothing more than a new permutation – combination of your sensation about tail, horse, lion and body etc. Your mind gives these combinations new names as a child gives different names to the different shapes made from the same clay.
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SPIRITUALITY IS NOT THE MORALITY
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PS Malik speaks on: SPIRITUALITY IS NOT THE MORALITY
PS Malik speaks on: Vigyan Bhairav Tantra- All 112 Methods
Vigyan Bhairav Tantra: All 112 Methods
One of the most ancient texts and meditation manuals is Shiva's 5000-year-old Vigyan Bhairav Tantra, which is concerned with how to go beyond the mind, to attain glimpse of the consciousness which exists apart from the mind. It is here that one should not be identified with the mind, and this is the fallacy of the West; that we are our minds. For us not to be identified with our minds, to know that the mind is only a moving process, like walking, but not the same as our consciousness, this is the message of the Vigyan Bhairav Tantra. And all the techniques of meditation are not concerned with how the mind operates, but rather are concerned only about how to find the door outside the mind to find the open sky of consciousness.
The very setting is most amazing. Unlike the neurotic anti-sex fundamentalism of monotheism, primarily Christianity, Islam and all repressive teachings, the setting here is Shiva speaking to Diva, while she is sitting in intercourse on his lap! Tantra sex is a valley of relaxation that energizes each person, verses what we know as sex to be; a peak of energy that is to be released. The words of the Vigyan Bhairav Tantra were originally written in a love language of depth we have yet to fully understand. And in such love, like meditation and death, there is a complete surrendering and letting go to the Tao. This is the setting of the Vigyan Bhairav Tantra.
Complete surrendering itself needs no methods, no techniques, however it is the question of how to surrender, thus the techniques.
Osho, from his commentary on the Vigyan Bhairav Tantra, in the Book of Secrets, under a section commenting on the stop techniques, writes:
"Gurdjieff made these (stop) techniques very well-known in the West, but he was not aware of Vigyan Bhairav Tantra. He learned these techniques in Tibet from Buddhist lamas. He worked on these techniques in the West, and many, many seekers came to realized the center through these techniques. He called them stop exercises, but the source of these exercises is Vigyan Bhairav Tantra.
Devi Asks:
O Shiva, what is your reality?
What is this wonder-filled universe?
What constitutes seed?
Who centers the universal wheel?
What is this life beyond form pervading forms?
How may we enter it fully, above space and time, names and descriptions? Let my doubts be cleared!
Shiva replies:
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Vigyan Bhairav Tantra: All 112 Methods
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PS Malik speaks on: Vigyan Bhairav Tantra- All 112 Methods
Tuesday, April 26, 2011
Tantric Meditation Helps Sexual Problems
PS Malik speaks on: Tantric Meditation Helps Solve Sexual Problems
Everyone has heard of tantric meditation and that it also has a sexual aspect to it as well.
Tantric meditation has yoga influences. You meditate as with other meditation techniques by sitting peacefully and calmly, easing your mind and ridding yourself of thoughts.
The meditation is supposed to relax, renew and awaken the person’s spirit and body. Because of the meditation, people who perform it find that they have less sexual problems.
The Chinese Tao philosophy also has a branch where Taoist spiritual sexuality uses some of tantric teachings. The Taoist philosophy concentrates on the fundamental responses and processes of the body beyond the instinct and reaction.
They say that desire and passion go beyond just sex but influences our daily lives. By practicing tantric meditation, we return to the primal part of us and learn to find desire once again and accept it.
It gets rid of sexual problems without the use of medication and drugs. As you age, the problems with your life and body during your lifetime can cause you to have a number of sexual problems. Impotency, lack of desire, and pain are a few examples of what people go through every day. It has been shown that tantric meditation can help with sexual problems.
The meditation asks you to calm your body and mind, to focus in on love, the life force that fuels the body. As you progress through the meditation, it clears your perception, helping you to handle your issues in your life, not just sexual frustrations.
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Tantric Meditation Helps Sexual Problems
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