Who is the biggest Me, My Mind or My God?

This is a question you generally ask. You want to know the hierarchy; you want to know your position in the hierarchy so that you become satisfied. Others also ask it. They ask because they are not satisfied with what they know about it. They want to remove their dissatisfaction. They are dissatisfied with them and their information about their place. They have disturbance in them; in their minds. They invoke God just to inflate their status. God is merely an excuse. They want to give credence to their disturbance. They want either to repel the inconvenient part of their knowledge or they want a support to the convenient portion of their fumbling knowledge. But they want to know.

A good number of you claim that they know that they are an atman – a soul. They know that there is a God. They know that the God is omnipotent, omniscient and omnipresent. They learnt doctrines. On any availability of a chance you can speak a lot about you, your atman, your mind and your God. More learned you are more equipped you are to tell about you, your atman, your God and other related things and ideas.

On the other hand some of you know that you are a physical body; well proportionate mixture of chemicals which in their particular proportion create a sensation of self perception. You know hundreds of books on this aspect and further thousands of articles telling about the cosmological theories of celestial bodies. You claim to know the permutation of the celestial bodies, gravitational pull among them, conversion of celestial dust into white dwarf stars or the supernova via the state of being a star. You have theories in support of each of your arguments.

There are some others amongst you who are well indoctrinated about amino acids, developmental chronology of organic process on the planet earth, chromosomes, genes and a scores of concepts which were written by their predecessor colleagues in library books.

You know yourself either as a spirit i.e. atman or you know yourself as a physical body. Some of you might be knowing yourself as a combination of both of the atman and the body. Some others of you would be knowing yourself as a psychosomatic entity. Still some more among are possible who would be knowing yourself in some other ways, other permutations or combinations. Whatever form of yourself you know is an information based knowledge; a knowledge of yourself. You have a knowledge of yourself as you have the knowledge of parks in your locality, as you have the knowledge of rivers in a particular state or the knowledge of human skeleton as given in the books of biology. Your this knowledge flows from the information you receive. You know a fact on the basis of an information as it is made available to you. Please take notice that you know these facts of information as these are made available to you. You have not generated this knowledge. You have merely received an information from those to whom you appreciate and respect for their knowledge. But their knowledge is again a bundle of informations as it was yours. The only difference is the number of sticks in that bundle; the number of informations in that knowledge.